Prophet's Utmost Trust in Allah

Jabir (May Allah be pleased with him) reported: I went in an expedition along with the Prophet (PBUH) in the direction of  Najd. When Messenger of Allah (PBUH) returned, I also returned with him. Then the mid-day sleep overtook us in a valley full of prickly shrubs. Messenger of Allah (PBUH) got down and the people scattered around seeking shade under the trees. Messenger of Allah (PBUH) hang up his sword on the branch of a tree. We were enjoying a sleep when Messenger of Allah (PBUH) called us, and lo! There was a desert Arab bedouin near him. He (PBUH) said, "This man brandished my sword over me while I was asleep. I woke up and saw it in his hand unsheathed. He asked: `Who will protect you from me?' I replied: 'Allah' - thrice". He did not punish him and sat down.
[Al-Bukhari and Muslim].

 

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The Ditches of Fire in Najran

Surah Al-Buruj mentions ditches of fire in which believers of Allah T'ala were thrown in due to their beliefs. Several stories have been mentioned by the scholars in this regard. Below is one such real tale.

The best known event of ditches of fires for the believers perhaps relates to Najran, as related by Ibn Hisham, Tabari, Ibn Khaldun, the author of Mujam al-Buldan and other Muslim historians. The story goes as follows:

Tuban Asad Abu Karib, king of Himyar (Yaman), went to Yathrib once where he embraced Judaism under the influence of the Jews, and brought two of the Jewish scholars of Bani Quraizah with him to Yaman. There he propagated Judaism widely. His son Dhu-Nuwas succeeded him. Dhu-Nuwas attacked Najran which was a stronghold of the Christians in southern Arabia so as to eliminate Christianity and make the people accept Judaism. (Ibn Hisham says that these people were true followers of the Gospel of the Prophet Jesus.) In Najran, Dhu-Nuwas ordered people to accept Judaism but they refused to obey. Thereupon he caused a large number of people to be burnt in the ditches of fire and slew many others with the sword until he had killed nearly twenty thousand of them.

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The Power of Peace in Islam

The very word ‘Islam’ (from the Arabic silm) connotes peace. According to a tradition of the Prophet, ‘Peace is Islam’ (Al-Bukhari). This means that peace is one of the prerequisites of Islam. Similarly, a Hadith states: A Muslim is one from whose tongue and hands people are safe.

One of the attributes of God described in the Quran is ‘As-Salam’, which means peace and security.’ That is to say that God’s Being itself is a manifestation of peace. Indeed, God is Peace (Al-Bukhari). In the Quran divine guidance is likened to the paths of peace. (5:16) Similarly, God's desired religion is called 'paths of peace' (5:16). Paradise, the ultimate destination of God's true devotees, is called the 'home of peace' (6:127). It is also said that, the people of Paradise will wish peace to one another, indicating that the social culture of the people of Paradise will be based on peace.

The Quran, avers that, ‘reconciliation is best’ (4:128), and judging by the consequences, the way of peace is far better than that of confrontation. By the law of Nature, God has decreed that success will be met with only on a reconciliatory path, and not on a confrontational or a violent course of action.

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Attributes of Allah

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Eid Mubarak

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Islamic Caligraphy

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Islamic Architecture

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Natural Beauty

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