Daughters - Sayings of the Prophet

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Given below are some sayings of Prophet Muhammad (s.a.a.w.) about daughters:

"The person who is put to a test because of the birth of the daughters and then he treats them generously, they will become a means of rescue for him from Hell." (Bukhari, Muslim).

"The one who brought up two girls till they attained their maturity, will appear along with me on the Resurrection Day ... Saying this the Holy Prophet jointed and raised his fingers. (Muslim).

"The one who brought up three daughters, or sisters, taught then good manners and treated them with kindness until they became self-sufficient. AIlah will make Paradise obligatory for him. A man asked: what about two, O Messenger of Allah? The Holy Prophet replied: the same for two." Ibn `Abbas, the reporter of the Hadith, says: "Had the people at that time asked in respect of one daughter, the Holy Prophet would have also given the same reply about her. " (Sharh as-Sunnh).

 

"The one who has three daughters born to him, and he is patient over them, and clothes them well according to his means, they will become a means of rescue for him from Hell. " (Bukhari, Al-Adab al-Mufrad, Ibn Majah).

"The Muslim who has two daughters and he looks after them well, they will lead him to Paradise." (Bukhari: Al-Adab al-Mufrad).

The Holy Prophet said to Suraqah bin Ju'sham: "Should I tell you what is the greatest charity (or said: one of the greatest charities)? He said: Kindly do tell, O Messenger of Allah. The Holy Prophet said: Your daughter who (after being divorced or widowed) returns to you and should have no other bread-winner." (Ibn Majah, Bukhari Al-Adab al-Mufrad).

These are the teachings which completely changed the viewpoint of the people about girls not only in Arabia but among all the nations of the world, which later became blessed with Islam.

The Moral System Of Islam by Syed Maududi

MAN has been blessed with an innate sense of morality, which has served to guide him through the age, enabling him to distinguish between right and wrong and good and evil. Although the degree to which a certain quality is interpreted as being either good or evil may vary from person to person, there is more or less a universal consensus regarding the classification of what constitutes a moral deed or attribute and what does not. Thus, virtues such as bravery and truthfulness have always elicited praise. In contrast to this, we find that at no time in the history of man have qualities such as dishonesty and breach of trust ever been upheld or regarded as worthy of praise. Fidelity, magnanimity and integrity have always been valued, whilst selfishness, cruelty, miserliness and bigot, have never received the approbation of society at large. Perseverance, determination and courage are qualities that are much admired and appreciated by man, whereas impatience, fickleness and cowardice are given little consideration. Dignity, restraint, politeness and amiability have always been regarded as virtues as opposed to snobbery, arrogance and discourteousness, which have never been recognized as good moral qualities. A person who possesses a sense of responsibility and devotion to duty has always been high regarded and respected whilst he who is lazy, negligent of his duties and undisciplined is largely ignored and looked down upon.

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Six Qualities of the Truly Successful

Six Qualities of the Truly Successful

There are many places in the Holy Quran, where the verses speak about the attributes of the ones who want success in this life and the hereafter. The first such place is in Surah Al-Baqarah, the second chapter.

The six qualities mentioned in these verses are:

1.       Accept the Holy Quran as the Book of guidance as a God-conscious person

2.       Belief in the unseen

3.       Offer and establish prayer

4.       Spend in the way of Allah from what He has given

5.       Believe in the Holy Quran and the divine books sent to earlier Prophets of God

6.       Believe in the After Life.

The verses and their explanation follow:

 

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Unclean, Impure Women?

BY Dr. Sherif Abdel Azeem

Jewish laws and regulations concerning menstruating women are extremely restrictive. The Old Testament considers any menstruating woman as unclean and impure. Moreover, her impurity "infects" others as well. Anyone or anything she touches becomes unclean for a day:

"When a woman has her regular flow of blood, the impurity of her monthly period will last seven days, and anyone who touches her will be unclean till evening. Anything she lies on during her period will be unclean, and anything she sits on will be unclean. Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean till evening. Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean till evening. Whether it is the bed or anything she was sitting on, when anyone touches it, he will be unclean till evening" (Lev. 15:19-23).

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