The Ditches of Fire in Najran

Surah Al-Buruj mentions ditches of fire in which believers of Allah T'ala were thrown in due to their beliefs. Several stories have been mentioned by the scholars in this regard. Below is one such real tale.

The best known event of ditches of fires for the believers perhaps relates to Najran, as related by Ibn Hisham, Tabari, Ibn Khaldun, the author of Mujam al-Buldan and other Muslim historians. The story goes as follows:

Tuban Asad Abu Karib, king of Himyar (Yaman), went to Yathrib once where he embraced Judaism under the influence of the Jews, and brought two of the Jewish scholars of Bani Quraizah with him to Yaman. There he propagated Judaism widely. His son Dhu-Nuwas succeeded him. Dhu-Nuwas attacked Najran which was a stronghold of the Christians in southern Arabia so as to eliminate Christianity and make the people accept Judaism. (Ibn Hisham says that these people were true followers of the Gospel of the Prophet Jesus.) In Najran, Dhu-Nuwas ordered people to accept Judaism but they refused to obey. Thereupon he caused a large number of people to be burnt in the ditches of fire and slew many others with the sword until he had killed nearly twenty thousand of them.

Read more...

What They say About the Quran

Humanity has received the Divine guidance through two channels: firstly the word of Allah, secondly the Prophets who were chosen by Allah to communicate His will to human beings. These two things have always been going together and attempts to know the will of Allah by neglecting either of these two have always been misleading. The Hindus neglected their prophets and paid all attention to their books that proved only word puzzles which they ultimately lost. Similarly, the Christians, in total disregard to the Book of Allah, attached all importance to Christ and thus not only elevated him to Divinity, but also lost the very essence of TAWHEED (monotheism) contained in the Bible.

As a matter of fact the main scriptures revealed before the Qur'an, i.e., the Old Testament and the Gospel, came into book-form long after the days of the Prophets and that too in translation. This was because the followers of Moses and Jesus made no considerable effort to preserve these Revelations during the life of their Prophets. Rather they were written long after their death. Thus what we now have in the form of the Bible (The Old as well as the New Testament) is translations of individuals' accounts of the original revelations which contain additions and deletions made by the followers of the said Prophets. On the contrary, the last revealed Book, the Qur'an, is extant in its original form. Allah Himself guaranteed its preservation and that is why the whole of the Qur'an was written during the lifetime of the Prophet Muhammad (PBUH) himself though on separate pieces of palm leaves, parchments, bones, etc...

Read more...

The Power of Peace in Islam

The very word ‘Islam’ (from the Arabic silm) connotes peace. According to a tradition of the Prophet, ‘Peace is Islam’ (Al-Bukhari). This means that peace is one of the prerequisites of Islam. Similarly, a Hadith states: A Muslim is one from whose tongue and hands people are safe.

One of the attributes of God described in the Quran is ‘As-Salam’, which means peace and security.’ That is to say that God’s Being itself is a manifestation of peace. Indeed, God is Peace (Al-Bukhari). In the Quran divine guidance is likened to the paths of peace. (5:16) Similarly, God's desired religion is called 'paths of peace' (5:16). Paradise, the ultimate destination of God's true devotees, is called the 'home of peace' (6:127). It is also said that, the people of Paradise will wish peace to one another, indicating that the social culture of the people of Paradise will be based on peace.

The Quran, avers that, ‘reconciliation is best’ (4:128), and judging by the consequences, the way of peace is far better than that of confrontation. By the law of Nature, God has decreed that success will be met with only on a reconciliatory path, and not on a confrontational or a violent course of action.

Read more...

Object of Despair

User Rating:  / 25
PoorBest 

By Fahim Firfiray

From: Faiza Iqbal
Date: 25 Mar 2001

Comments:
First and foremost, I would like to thank the creators of this website for offering muslims and non-muslims alike, the opportunity to properly understand the principles of Islam. I was reading the article entitled "Liberation through the Veil," and I was reminded of a poem I once received that beatifully describes the role of Hijab. I wanted to share this poem with you.

OBJECT OF DESPAIR
(By Fahim Firfiray)

Emma is a lawyer
And so is Aisha too
Colleagues going into court
At circa half past two

Its 1 O'Clock right now
They grab a bite before the trial
They chat about this and that
Conversing with a smile


Aisha is in full hijab
With a loose all over suit
Emma's in her business wear
With accessories taboot

Emma's really quite bemused
At Aisha's godly ways
She looks Aisha in the eyes
And very firmly says

You're a smart girl Aisha
Why do you wear that across your hair?
Subjugated by "man"-kind
An object of despair

Take it off my sister
Let your banner be unfurled
Don't blindly follow all around
DECLARE YOUR FREEDOM TO THE WORLD

Aisha is amazed
But not the least bit shy
She bravely puts her milkshake down
And gives Emma the reply

My dear sister Emma,
Why do you dress the way you do?
The skirt you're wearing round your waist,
Is it really you?

Now that we've sat down
I see you tug it across your thighs,
Do you feel ashamed?
Aware of prying eyes?

I see the way you're sitting,
Both legs joined at the knees,
Who forces you to sit like that?
Do you feel at ease?

I'll tell you who obliges you,
To dress the way you do,
Gucci, Klein, and St. Laurent
All have designs on you!

In the main, its men my friend,
Who dictate the whims of fashion,
Generating all the garb,
To incite the basest passion

"Sex Sells" there is no doubt
But who buys with such great haste,
The answer is likes like you,
Because they want to be embraced...

They want to be accepted,
On a level playing field
Sure, with brain and intellect
But with body parts revealed

Intelligence and reason
Are useful by and by
But if you want to make a mark
Stay appealing to the eye

You claim your skirt is office like
A business dress of sorts
Would we not laugh at Tony Blair?
If he turned up in shorts?

His could be the poshest of pants
Pinstripe from Saville Rowe
But walking round like that my friend
He'd really have to go

Why do you douse yourself in creams
To make your skin so milky?
Why do you rip off all your hair
To keep your body silky?

A simple shower's all you need
To stay respectable and clean
The time and money that you spend
Is really quite obscene

Why do you wake up at dawn,
To apply a firm foundation,
Topped with make up and the like,
In one chaotic combination?

And if you should have to leave the house
Devoid of this routine
Why do you feel insecure
That you should not be seen?

Be free my sister Emma
Escape from your deep mire
Don hijab today my friend
And all Islam's attire

Avoid all those sickly stares
Or whistles from afar
Walk down the street with dignity
Take pride in who you are

Strength lies in anonymity
Be a shadow in the crowd
Until you speak and interact
When your voice will carry loud

You're a smart girl Emma
Wear this across your hair
Don't be subjugated by "man"-kind
An object of despair

To use your very words my friend
Let your banner be unfurled
Don't blindly follow all around
DECLARE YOUR FREEDOM TO THE WORLD

Attributes of Allah

qayyum.gif

Ramadan Mubarak

Islamic Caligraphy

c25.jpg

Islamic Architecture

b9.jpg

Natural Beauty

ATT1C.jpg

Who's Online

We have 45 guests and no members online