The Sign of the Throne

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Allah T'ala says in the Holy Quran:

اللَّهُ لا إِلَهَ إِلا هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَلا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأرْضَ وَلا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

(2:255) Allah: the Everlasting, the Sustainer of the whole Universe; there is no god but He. He does neither slumber nor sleep. Whatsoever is in the heavens and in the earth is His. Who is there to intercede with Him except by His own permission? He knows what is before the people and also what is hidden from them. And they cannot comprehend anything of His knowledge save whatever He Himself pleases to reveal. His Kingdom spreads over the heavens and the earth and the guarding of these does not weary Him. He alone is the Supreme and the Exalted.

This verse is generally known as the 'Verse of the Throne' and it provides in one piece knowledge of God with no parallel.

There is no god but Allah, the Everlasting, the Sustainer of everything.
Regardless of ignorant people's worship of false gods, the truth is that godhead in its entirety, belongs exclusively to the Eternal Being, Who is indebted to no one for His existence. In fact, He is not only self-existent, but upon Him rests the entire order of the universe. He alone wields all sovereign authority over His dominion. None shares His attributes or His power and might, and no one has the same claims against the creatures as He does. Hence, if anywhere in the heavens or earth someone sets up anything or anybody as an object of worship and service (ilah), either instead of or in addition to the One True God, it amounts to declaring war on reality.

He does neither slumber nor sleep.
This is a refutation of the ideas of those people who, in formulating their concepts of God, are inclined to consider God analogous to their own imperfect selves and hence ascribe to God the weaknesses characteristic of human beings. An instance at hand is the famous Biblical statement that God created the heavens and the earth in six days and on the seventh day He rested (see Genesis, chapters 1 and 2).

Whatsoever is in the heavens and in the earth is His.
To God belongs the heavens and the earth and everything therein. There is no one who shares anything with God in governance of the heavens or the earth. Any conceivable being other than God would necessarily be a part of the universe and thus belong to, and be a subject of, God rather than His partner and equal.

Who is there to intercede with Him except by His own permission?
This is a refutation of the ideas of those polytheists who consider their saints, angels or other beings to be so influential with God that if they were adamant in demanding something of Him, their demand would prevail. They are being told that, far from anyone having the power to impose his will on God, none - not even the greatest Prophets and the most highly esteemed angels - will dare utter one word in the majestic court of the Lord unless they are expressly permitted to do so.

He knows what is before the people and what is hidden from them. And they cannot comprehend anything of His knowledge save what He Himself pleases to reveal.
Here another blow is struck against polytheism. On the basis of the concept of God's unlimited sovereignty and omnipotence, it was stressed in the foregoing verses that no one shares independently in God's governance of the universe, and no one is so powerful with God that his intercession would decisively influence His judgement. The same point is stressed here but in a different manner. It is pointed out that no one possesses the knowledge that would enable him to comprehend the order of the universe and the considerations underlying it, so no one can legitimately interfere in its governance. The knowledge of human beings, of jinn, of angels and of all other creatures is limited and imperfect. No one's knowledge embraces all the facts of the universe. If someone did have the right to interfere even in only a part of the universe, and if his suggestions were of necessity to be put into eflect, the entire order of the universe would be disrupted. Creatures are incapable of understanding what is best for them, and do not have the capacity to know how best the universe should be governed. It is God alone Who knows everything.

His Kingdom spreads over the heavens and the earth and the guarding of these does not weary Him. He alone is the Supreme and the Exalted.

(Tafheemul Quran)

 

compiled by Dr. Ishaq Zahid
July 20, 2007

 

Object of Despair

By Fahim Firfiray

From: Faiza Iqbal
Date: 25 Mar 2001

Comments:
First and foremost, I would like to thank the creators of this website for offering muslims and non-muslims alike, the opportunity to properly understand the principles of Islam. I was reading the article entitled "Liberation through the Veil," and I was reminded of a poem I once received that beatifully describes the role of Hijab. I wanted to share this poem with you.

OBJECT OF DESPAIR
(By Fahim Firfiray)

Emma is a lawyer
And so is Aisha too
Colleagues going into court
At circa half past two

Its 1 O'Clock right now
They grab a bite before the trial
They chat about this and that
Conversing with a smile

Read more...

Qarun gets Swallowed

Qarun (Korah) was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him:

"Exult not, for God loveth not those who exult (in riches). "But seek, with the (wealth) which God has bestowed on thee, the Home of
the Hereafter, nor forget thy portion in this world: but do thou good, as God has been good to thee, and seek not (occasions for) mischief in the land: for God loves not those who do mischief."

He said: "This has been given to me because of a certain knowledge which I have."

Read more...

Women's Liberation Through Islam

by Mary Ali and Anjum Ali

    Today people think that women are liberated in the West and that the women's liberation movement began in the 20th century. Actually, the women's liberation movement was not begun by women but was revealed by God to a man in the seventh century by the name of Muhammad (peace be uponhim), who is known as the last Prophet of Islam. The Qur'an and theTraditions of the Prophet (Hadith or Sunnah) are the sources from whichevery Muslim woman derives her rights and duties.

I. HUMAN RIGHTS

Islam, fourteen centuries ago, made women equally accountable to God in glorifying and worshipping Him - setting no limits on her moral progress. Also, Islam established a woman's equality in her humanity with men.

In the Qur'an, in the first verse of the chapter entitled "Women," God says, "O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it its mate and from them both have spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom you claim (your rights) of one another, and towards the wombs (that bore you). Lo! Allah has been a Watcher over you." (4:1)

 

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Attributes of Allah

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Natural Beauty

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